I write to you today from Israel, where I am volunteering for a dig at Tel Shimron. (That’s Shim-RONE, like the Rhone River in France, not Shim-RON as I mispronounced it for the last year!)
There are almost-countless famous archaeological sites in Israel, but the name of this one probably doesn’t ring a bell. In the Bible, Shimron the city is only mentioned in the Book of Joshua, first as part of a Canaanite coalition against Israel:
When King Jabin of Hazor heard what Israel had done to the central and southern cities of Canaan, he sent messengers to King Jobab of Madon, the king of Shimron, the king of Achshaph, and the kings who were in the northern hill country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west; to the Canaanites in the east and the west; the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country; the Hivites in the foothills of Mount Hermon in the land of Mizpeh, and to all those who could still fight the invaders. They banded together and came out to fight—so many warriors that you could no more count them than you could count the grains of sand on a beach—and leading them was a vast number of horses and chariots. All of these kings pooled their forces, and they camped together by the waters of Merom, ready to make war on Israel (Joshua 11:1-5).
And then as a conquered city belonging to the Israelite tribe of Zebulun (after that coalition failed and Israel took over the land of Canaan):
The third lot fell to the people of Zebulun, clan by clan. The boundary of its inheritance stretched as far as Sarid, then it climbed up westward to Maralah and brushed Dabbesheth, then on to the wadi that is east of Jokneam. From Sarid it turned in the other direction eastward toward the sunrise to the frontier of Chisloth-tabor; and from there it went to Daberath, then up to Japhia. From there it went eastward to Gath-hepher, then Eth-kazin, and going on to Rimmon, it curved toward Neah. Then on the north, the boundary curved toward Hannathon and ended at the valley of Iphtahel with Kattah, Nahalal, Shimron, Idalah, and Bethlehem—12 cities with their surrounding villages (Joshua 19:10-15).
This season I have been stationed in a square where we are excavating remains from the Middle Bronze Age occupation of the city. What that means is, we are in dirt that last saw daylight long before David or Saul were kings in Israel.
I can’t tell you much about the dig itself–scholars will publish our finds in the years to come–but I will say that the disciple of archaeology has changed drastically in the 15 years since the last time I dug. After less than a week in the field, I am amazed by how much has modernized. Satellites help triangulate the exact positions of artifacts; laptops are onsite doing I-don’t-know-what-all; tags are now bar-coded instead of handwritten. Technology has improved and hastened the excavation process (and, sadly, made my beloved plumb bob obsolete).
When the dig is over, I’ll be touring the rest of the country and writing my next book, The Red-Haired Archaeologist Digs Israel. It will be part archaeological survey / part biblical exegesis / part travel memoir with photographs I’ll take myself this summer.
I am so thankful to God and Harvest House Publishers for the opportunity to re-immerse myself in my first love–biblical archaeology–and share that love with you.